In December 1876, at Madaba (Medeba), during the excavation of one of the 6th Century AD churches found there, a mosaic map was discovered. The map was of Palestine, encompassing the area from Beth-shan to the Nile river in Egypt and from the Mediterranean Sea in the west to the Arabian desert in the east. What is significant about it, is that it is the earliest extant map of Palestine known today.

 

The map is now housed in the Greek Orthodox Church of St. George that was built over the remains of the Byzantine church. The map is about 20 by 5 meters in size and was made from more than 2 million tesserae. The map is oriented to the east and the more than 150 captions are written in Greek.Once a Moabite border city, cited in the Exodus account at Numbers 21:30  (But we have cast them down, Heshbon is ruined as far as Dibon, Then we have laid waste even to Nophah, Which reaches to Medeba).and Joshua 13:9, (8 With the other half-tribe, the Reubenites and the Gadites received their inheritance which Moses gave them beyond the Jordan to the east, just as Moses the servant of the LORD gave to them; 9 from Aroer, which is on the edge of the valley of the Arnon, with the city which is in the middle of the valley, and all the plain of Medeba, as far as Dibon; 10 and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the sons of Ammon; 11 and Gilead, and the territory of the Geshurites and Maacathites, and all Mount Hermon, and all Bashan as far as Salecah; 12 all the kingdom of Og in Bashan, who reigned in Ashtaroth and in Edrei (he alone was left of the remnant of the Rephaim); for Moses struck them and dispossessed them.) Madaba dates from the Middle Bronze Age. The present-day city is known for the many mosaics found in the remains of floors of private homes and public buildings. It is the site of the famed Madaba Mosaic Map.

The Madaba Mosaic Map is an index map of the region, dating from the sixth century CE, preserved in the floor of the Greek Orthodox Basilica of St. George. The mosaic is the earliest extant representation of Jerusalem. The map provides important details as to its 6th century landmarks. This map is one key in developing scholarly knowledge about the physical layout of Jerusalem after CE 70. Below is an index to some of the landmarks in the Jerusalem map.
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One of the most illuminating, and accurate, sources of our knowledge of Byzantine Jerusalem is the Madaba Map. The map is part of a mosaic on the floor of a church built in the town of Madaba, in what is present-day Jordan, in the sixth century. Taking an eastern orientation, the map portrays the Holy Land, showing Jerusalem at the center. And at the center of Jerusalem is the most conspicuous building on the map, the Church of the Holy Sepulcher - although to achieve this the artist had to relocate the church. The Cardo, extending in a straight line southward from Damascus Gate is clearly seen, as are side streets such as the secondary Cardo and various east-west thoroughfares. The Nea Church is visible at the southeast extremity of the Cardo. The city's walls and gates are plainly marked, and the northern gate (today's Damascus Gate) is given special emphasis. The Temple Mount, despite its large area, is only alluded to in the map. This may have been a reflection of the small importance which the Byzantine Christians attached to the Temple Mount, then a long-neglected heap of ruins

One of the most illuminating, and accurate, sources of our knowledge of Byzantine Jerusalem is the Madaba Map. The map is part of a mosaic on the floor of a church built in the town of Madaba, in what is present-day Jordan, in the sixth century. Taking an eastern orientation, the map portrays the Holy Land, showing Jerusalem at the center. And at the center of Jerusalem is the most conspicuous building on the map, the Church of the Holy Sepulcher - although to achieve this the artist had to relocate the church. The Cardo, extending in a straight line southward from Damascus Gate is clearly seen, as are side streets such as the secondary Cardo and various east-west thoroughfares. The Nea Church is visible at the southeast extremity of the Cardo. The city's walls and gates are plainly marked, and the northern gate (today's Damascus Gate) is given special emphasis. The Temple Mount, despite its large area, is only alluded to in the map. This may have been a reflection of the small importance which the Byzantine Christians attached to the Temple Mount, then a long-neglected heap of ruins